Desiring to learn what the Bible teaches us about prayer, I selected Anne Graham Lotz’ newest book The Daniel Prayer. Unfortunately, after reading this book, I cannot recommend it because it’s off base theologically.
One of the first things Anne should have noted was the importance of not taking Scripture out of context. But it wasn’t until page 181 that she notes the “danger of taking God’s Word out of context and manipulating it so that it seems to speak personally and specifically.” But at this point in the book, she has already taken Scripture out of context and read into it and misapplied it many times, rather than reading what it says in context.
One of the phrases Anne uses throughout this is “prayer which moves Heaven.” She uses it a lot. It seemed like she was substituting Heaven for God the Father. Heaven isn’t moved, but God may be moved by our prayers.
Many times in this book Anne does eisegesis; she reads into the Scripture based on her own thoughts and ideas as opposed to exegesis interpreting the Scripture based on what it says in context.
Page 49 – “God reassured me from 1 John 2:27 that I had received an anointing from Him, so I was not to worry.”
Page 54 – “Noah claimed God’s promise of salvation by doing everything exactly as God said.” Noah believed and obeyed God.
Page 58 – Anne tells about her daughter Rachel-Ruth calling her about the 276 Nigerian girls who had been kidnapped by Boko Haram. She found it significant that in Acts 27:37, the number of people on board Paul’s ship was 276. “And we will pray until all 276 are safely home, either with their parents in Nigeria, or with their Heavenly Father.” Feeling prompted to pray by a Scripture verse is fine, but taking that verse out of context is not good.
Page 61 – Talking about 2 Chronicle 7:13-15, “If a promise could be worn out from use, this one might be tattered beyond recognition. But promises cannot be worn out. They are just as valid today as when they were first issued.” This verse pertains to the nation of Israel, not the United States of America. It is good when a believer humbles themselves and repents and but it’s not good to take a verse context and misapply it.
Page 70 – Anne speculates about the time when Jesus took three of his disciples, Peter, James and John, and was transfigured in their presence. “The lesson God drove home to me was this: Had Jesus invited all twelve of His disciples to draw aside with Him for a time of private prayer? Did only three of them accept His invitation? Did the other nine give excuses…?” Anne is reading into to Scripture. None of the Gospels indicate that Jesus invited all twelve of the disciples.
Page 88 – Anne talks about the time she was speaking to the “United Nations General Assembly and presented the Gospel as the only way to have genuine, permanent world peace.” The Gospel message is not a way to achieve world peace. The Gospel message is for individuals, calling for sinners to repent of their sins, believe on the Lord Jesus Christ and His atoning death on the cross which paid the penalty in full for their sins so that they could be forgiven. The Gospel message is for sinners to have peace with God the Father through Jesus Christ the Son.
Page 110 – “Ask Him (God) to give you experiences, as He did Daniel, that will help to build your confidence in Him.” Is that scriptural? Or should we instead read God’s Word and believe it and take God as His Word?
Page 125 – Anne references a book by Charles Finney and talks about preparing your heart for revival. She encourages believers to examine themselves for sin and shares a list of areas to look at from Finney’s book. Isn’t looking at our sin and repenting a good thing? Yes it can be, yet Charles Finney was not the most sound theologically. He denied our moral depravity and sin nature. He also denied God’s sovereignty in salvation. His influence is seen today in the seeker-sensitive movement.
There were a couple (page 155 and 160) of times that Anne used Scripture verses and called them prayer, when in fact they were people talking to a Person who was there with them (the Lord Jesus Christ or an Old Testament appearance of the Lord).
Extra-biblical reference – On page 170, Ann shares from Jewish history about Honi who prayed for rain during a severe drought in Jerusalem. This prayer is not scriptural and it certainly does not seem humble, but instead is commanding the Lord.
On page 253, Anne is encouraging readers to pray The Daniel Payer. “Could it be that God wants to reassure you…and this book is God’s message to you. God has heard your prayer. Heaven has been move and nations are being changed, one person at a time.” Wow…that is a pretty bold for Anne to speak for God.
There are other examples I could list, but I think you get the picture. Don’t take Scripture of out context. Don’t take a promise that God made to an individual or nation and try to make it your own. You may be encouraged or strengthened in your faith and trust in God based on Scripture, but don’t twist it or take it out of context.
Based on the above examples, and many more that I left out, I do not recommend The Daniel Prayer by Anne Graham Lotz.
I would like to thank BookLook and Zondervan Publishers for the opportunity to read The Daniel Prayer in exchange for an honest review. I was under no obligation to give a favorable review.